#168. Jeremiah 47–52: The LORD Is Our Strong Redeemer | Learning to Patiently Trust the Justice of God While Keeping Our Eyes on Eternity
The Dwelling Place Bible Podcast for Busy Moms | Entrusted Ministries
As we come to the conclusion of the book of Jeremiah, we don't find a neat, happy ending. Jeremiah's life doesn't wrap up with a pretty bow, either. Instead, these final chapters remind us of something we desperately need as Christian moms: God is sovereign, God is just, and God is our strong Redeemer.
In Jeremiah 47–52, we read God's judgments against the nations surrounding Judah—including the Philistines, Moabites, Ammonites, Edomites, Egypt, and ultimately Babylon itself. The same Babylon God used to discipline Judah would eventually face God's judgment.
And that truth has a profound application for Christian parenting: we don't have to take revenge when we're wronged. We can patiently entrust justice to God.
As our children watch us respond to conflict, injustice, disappointment, and mistreatment, they are learning what it looks like to trust the Lord with vengeance rather than returning evil for evil.
📖 In This Episode
As we finish Jeremiah in our chronological Bible reading plan, we'll explore:
- God's judgment against the nations in Jeremiah 47–51
- Why God's discipline of Judah was ultimately intended for their good
- The significance of God's name Yahweh Sabaoth—the LORD of Hosts
- Why God can judge sin without delighting in destruction
- God's promise to preserve and redeem a remnant of His people
- The beautiful description of God as “the Lord their habitation of righteousness”
- Why Babylon's eventual destruction demonstrates God's sovereignty over the nations
- The difference between worshiping a god made by human hands and worshiping the God who formed all things
- God's promise: “I will plead your cause and take vengeance for you”
- Jeremiah's incredible faithfulness despite years of rejection, suffering, imprisonment, and persecution
- What Jeremiah's suffering can teach us about faithful Christian living
- Why God's justice allows us to patiently respond when we are mistreated
- How Christian moms can model patience and peacemaking for their children
🏡 What Does Jeremiah Have to Do with Christian Parenting?
One of the most practical lessons from these chapters is that God's justice frees us from having to pursue our own revenge.
When someone hurts us—or when our children are mistreated—it can be tempting to make things right ourselves. But Scripture repeatedly reminds us that God is the righteous Judge.
As moms, our children are watching how we respond when we're wronged.
Do we retaliate?
Do we hold grudges?
Do we demand that everyone understand our side?
Or do we patiently entrust justice to the Lord?
That doesn't mean becoming a doormat or ignoring genuine wrongdoing. It means becoming peacemakers who trust God enough to leave vengeance in His hands.
And that kind of response can become one of the most powerful lessons in biblical parenting our children ever receive.
❤️ “The Lord Their Habitation of Righteousness”
One phrase in Jeremiah 50 particularly connects with the heart of The Dwelling Place:
“The Lord their habitation of righteousness, the Lord, the hope of their fathers.”
God doesn't merely want to give His people rules to follow. He wants Himself to be their dwelling place.
As Christian moms, we want our children to see that righteousness isn't simply about outward behavior. We want them to see lives transformed by the presence of God.
Our hope isn't ultimately in comfortable circumstances, successful parenting, or even the behavior of our children.
Our hope is the Lord Himself.
✨ Jeremiah's Faithfulness
Jeremiah's ministry is a powerful reminder that faithfulness isn't measured by visible success.
He endured rejection, threats, imprisonment, violence, isolation, and suffering. Yet he continued to proclaim God's Word.
He didn't get to see the kind of earthly ministry success we might hope for.
But he was faithful.
That is incredibly encouraging for moms who sometimes wonder whether all their seemingly insignificant acts of obedience are making any difference.
The meals.
The correction.
The prayers.
The conversations.
The Scripture.
The countless opportunities to patiently redirect a child.
The unseen sacrifices.
Faithfulness to God is never wasted.
🙏 A Prayer for Moms
In this episode, Stephanie prays that we would learn to patiently entrust justice to God rather than returning evil for evil—and that our children would see in us what it looks like to trust the Lord with the things we cannot control.
“We pray that as our kids watch us patiently entrust justice to you, that they would also learn to walk in patience...to become peacemakers.”
📚 Continue Your Chronological Bible Reading
If you're reading through the Bible chronologically with us, you've just finished Jeremiah!
This episode of The Dwelling Place Bible Podcast for Busy Moms is part of our ongoing journey through Scripture, helping busy Christian moms understand the Bible in context, in chronological order, and with practical application for everyday motherhood.
If you've ever wanted to read through the Bible but struggled to know where to start—or wondered how all the prophetic books fit into the larger biblical story—come read along with us.
God's Word isn't merely something we check off a reading plan. It's where we learn to dwell with Him.
🔎 Bible Study Topics & Keywords
Christian parenting, biblical parenting, Christian motherhood, Bible study for moms, Bible podcast for women, Bible podcast for busy moms, chronological Bible reading plan, chronological Bible podcast, reading the Bible chronologically, Jeremiah Bible study, Jeremiah 47–52, book of Jeremiah, Jeremiah explained, Old Testament Bible study, biblical wisdom for moms, Christian family, teaching kids patience, biblical discipline, raising godly children, peacemaking, trusting God, God's justice, God's sovereignty, God's judgment, God's mercy, God's redemption, faithful Christian living, Yahweh Sabaoth, Lord of Hosts, biblical encouragement for moms, Christian moms Bible study, Scripture for mothers.
Key Scriptures: Jeremiah 46–52; Jeremiah 50:4–7, 17–20, 33–34; Jeremiah 51:17–19, 36; Hebrews 11:37; Romans 12:19–21; 1 Peter 2:23.
🎧 Listen to The Dwelling Place
The Dwelling Place Bible Podcast for Busy Moms from Entrusted Ministries encourages Christian moms to get into God's Word, understand Scripture in context, and allow the truth of the Bible to transform their everyday lives and parenting.
Because the goal isn't simply to get through the Bible. It's to let the Bible get into us—and to make our homes a dwelling place for Christ. Resources Mentioned:
- Entrusted With a Child's Heart
- The Again Podcast: Interview with Chris McKenna Part 1, Part 2
- Full-Circle Discipline Resources
- Journey Through the Bible
Commentaries Most Referenced: Moody Commentary, MacArthur Commentary
Transcript
This is a Dwelling Place
from Entrusted Ministries.
2
:Steph: I'm Stephanie Hickox,
3
:today we're concluding the Book of
Jeremiah and focusing on chapters
4
:forty-seven through fifty-two.
5
:Jeremiah doesn't get wrapped up with
a pretty bow, Nor does this prophet's
6
:life itself, but the sovereignty and
purposes of the Lord are elevated in
7
:these chapters, and we are reminded
that God is the judge of the earth.
8
:this reality encourages us to teach
our kids patience and forgo retaliation
9
:A message very consistent
with our Savior's mission
10
:God's judgment upon the
nations begins in chapter 46.
11
:For today, I'm going to highlight some
key verses in these judgments instead
12
:of having a longer portion of reading
13
:chapter 46 contains God's
rebuke against Egypt.
14
:And even though we read yesterday that God
said, " Don't even call on me anymore,"
15
:if you take refuge in the land of Pharaoh
16
:We can be astounded by
God's mercy in:
17
:But fear not, O Jacob, my servant, nor
be dismayed, O Israel, for behold, I will
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:save you from far away and your offspring
from the land of their captivity.
19
:Jacob shall return and have quiet and ease
20
:And none shall make him afraid.
21
:Fear not, O Jacob, my servant,
declares the Lord, for I am with you.
22
:I will make a full end of all the
nations to which I have driven you.
23
:But of you, I will not make a full end.
24
:I will discipline you in just measure, and
I will by no means leave you unpunished
25
:As Joni Eareckson Tada says in her
book, The God I Love, " Sometimes
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:God allows what He hates to
accomplish what He loves."
27
:He preferred a different way
for Judah, but because of their
28
:hard-heartedness, they required His
discipline, and He will faithfully
29
:use it to bring about their good.
30
:In chapter forty-seven, the
Philistines receive a much shorter
31
:rebuke than the Egyptians did.
32
:But it will be thorough as verse
six says, " Ah, sword of the
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:Lord, how long till you are quiet?
34
:Put yourself into your
scabbard, rest and be still."
35
:As the prophet Habakkuk observed
and questioned, God was patient, but
36
:he would not endure the wickedness
of the Philistines forever, and
37
:there was a day when he did rise
up in judgment against them.
38
:In Chapter forty-eight contains a
lengthy rebuke against the Moabites.
39
:Remember, the Moabites came through Lot.
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:Though they were near relatives of
the Israelites, they were inhospitable
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:and multiple times teamed up with
Israel's enemies to fight against them.
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:Our God of hospitality and loyalty and
honor is certainly not okay with that.
43
:And in verse seven, he rebukes the nation,
" For because you trusted in your works and
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:your treasures, you also shall be taken.
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:and Shamash shall go into exile
with his priests and his officials.
46
:Chamash was their false god
who required wicked sacrifices
47
:Yahweh is so determined in his
efforts against Moab that he says,
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:"Whoever I send to destroy Moab,
I will curse you if you're slack
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:with your discipline against them."
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:This basically means you better
go after them full throttle,
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:or I'll come after you.
52
:There are a couple times in this
chapter where we read, "Declares the
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:King, whose name is the Lord of Hosts."
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:Think about the power of that
name The Lord of hosts, is Yahweh
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:Sabaoth, which means the God of all
the armies of the hosts of heaven
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:Saying our God is King and Yahweh and the
host of heaven, that is a powerful title
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:In verse 35
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:God continues to bring
clarity and consistency
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:When he says, and I will bring to an end
in Moab him who offers sacrifices in the
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:high places and makes offerings to his God
61
:But 48:31 is surprising
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:Therefore I wail for Moab,
I cry out for all Moab.
63
:For the men of Kir Hareseth I mourn
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:Even when punishment is deserved, it
doesn't mean that God delights in it
65
:It's a commonly quoted verse, but
for good reason, as the New Testament
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:tells us that the Lord is patient,
not willing that any should perish.
67
:And He truly has been
patient with these nations
68
:and yet His patience and mercy
and love has not produced
69
:the affection and devotion he
deserves and rightfully requires.
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:At the conclusion of the chapter, God
promises to restore the fortunes of
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:Moab in the latter days In chapter 49,
he rebukes multiple nations, including
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:the Ammonites and the Edomites.
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:The Ammonites were also descendants
of Lot And they receive a similar
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:promise in verse six, " But afterward,
I will restore the fortunes of
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:the Ammonites," declares the Lord
76
:God also promises that their
false God will go into exile,
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:which of course just means that
God will prove him false as well.
78
:Next, we have the Edomites
who descended from Esau.
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:In verse 10, " But I have stripped Esau
bare; I have uncovered his hiding places,
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:and he is not able to conceal himself."
81
:When we studied Obadiah, we
talked about the Edomites
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:hiding in the cleft of the rock.
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:But God is certainly sovereign
over geology, and even hiding
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:in the clefts of the rock is not
secure if God wants you found.
85
:In verse 16, " The horror you inspire
has deceived you, and the pride of your
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:heart, you who live in the clefts of the
rock, who hold the height of the hill.
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:Though you make your nest as high as the
eagles, I will bring you down from there."
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:God opposes the proud and gives
grace to the humble, and the
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:Edomites have been arrogant.
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:Their ruin will be similar to
that of Sodom and Gomorrah.
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:But mercifully
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:God's kindness and protection is
still available Because in verse
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:11 he says, " Leave your fatherless
children, I will keep them alive,
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:and let your widows trust in me."
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:though the Babylonians, also
known as the Chaldeans, have been
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:God's instrument of judgment,
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:Their ruin is imminent as well.
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:We read of it in chapters
fifty and fifty-one.
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:Beginning in fifty, verse three, " For
out of the north a nation has come up
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:against her, which shall make her land a
desolation, and none shall dwell in it.
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:Both man and beast shall flee away.
102
:In those days and in that time,
declares the Lord, the people of Israel
103
:and the people of Judah shall come
together, weeping as they come, and
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:they shall seek the Lord their God.
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:They shall ask the way to Zion with
faces turned toward it, saying,
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:'Come, let us join ourselves to
the Lord in an everlasting covenant
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:that will never be forgotten.'
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:My people have been lost sheep.
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:Their shepherds have led them astray,
turning them away on the mountains.
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:From mountain to hill they have gone.
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:They have forgotten their fold.
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:All who found them have devoured them,
and their enemies have said, ' We are not
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:guilty, for they have sinned against the
Lord, their habitation of righteousness,
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:the Lord, the hope of their fathers.'
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:Yet another prophetic promise that God
will redeem a remnant of His people.
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:It's incredible how suffering
refines us, isn't it?
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:God knows that that captivity
and discipline and judgment
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:will purify His people
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:And so he faithfully brings it about.
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:And wasn't that such a
beautiful title in verse seven?
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:" The Lord their habitation
of righteousness, the Lord,
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:the hope of their fathers."
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:I can't help but think about our dwelling
place theme because we do want the Lord to
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:be our habitation, and certainly we want
His presence to help us be transformed
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:in righteousness continuing God's words
in verse seventeen, he explains, " Israel
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:is a hunted sheep driven away by lions.
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:First, the king of Assyria devoured him,
and now at last Nebuchadnezzar, king
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:of Babylon, has gnawed at his bones.
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:Therefore, thus says the Lord
of hosts, the God of Israel,
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:' Behold, I am bringing judgment.
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:I am bringing punishment on the
king of Babylon and his land as
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:I punished the king of Assyria.
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:I will restore Israel to his pasture, and
he shall feed on Carmel and in Bashan,
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:and his desire shall be satisfied on
the hills of Ephraim and in Gilead.'
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:In those days and in that time,"
declares the Lord, " iniquity shall
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:be sought in Israel, and there shall
be none, and sin in Judah, and none
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:shall be found, for I will pardon
those whom I leave as a remnant."
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:There are more promises for the
people of God found in 33 and 34.
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:thus says the Lord of hosts, " The
people of Israel are oppressed, and
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:the people of Judah are with them.
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:All who took them captive have held
them fast; they refuse to let them go.
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:Their Redeemer is strong— the
Lord of hosts is his name— he will
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:surely plead their cause that he may
give rest to the earth, but unrest
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:to the inhabitants of Babylon.
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:Let's think about this
in a judicial sense.
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:the people are imprisoned without
bail And what is God's response?
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:The- their Redeemer is strong.
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:Whatever the punishment, whatever
the price, your Jesus and His blood
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:are able to redeem you, and He has.
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:He was fully able to rescue His
people from whatever enemy they faced.
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:and verse 11 reveals who will defeat them
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:The Lord has stirred up the spirit of the
kings of the Medes, because his purpose
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:concerning Babylon is to destroy it.
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:For that is the vengeance of the
Lord, the vengeance of his temple.
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:We'll learn more about the Meads later
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:God denounces Babylon's idolatry
beginning in fifty-one seventeen.
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:Every man is stupid and without knowledge.
158
:Every goldsmith is put to shame by
his idols, for his images are false,
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:and there is no breath in them.
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:They are worthless, a work of delusion.
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:At the time of their
punishment, they shall perish.
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:Not like these is he who is the
portion of Jacob, for he is the one
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:who formed all things, and Israel
is a tribe of his inheritance.
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:The Lord of Hosts is his name
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:This passage makes it clear.
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:You may worship a God that is formed
by a goldsmith, or you may worship
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:the God who formed all things.
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:He is our portion and our inheritance
And the choice seems clear as can be
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:And God plainly says, " If you can't
understand how obvious this choice
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:is, you are a fool and you're stupid."
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:Because I love that idea of the
Lord fighting for us so much,
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:I wanted to point out 51:36.
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:"Therefore thus says the Lord,
'Behold, I will plead your cause
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:and take vengeance for you.'"
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:At the end of chapter 51, we hear
our final words from Jeremiah as he
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:directs Seraiah to read the words of
the scroll when they reach Babylon
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:The end of chapter 51 concludes,
"Thus far are the words of Jeremiah."
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:Like many other prophets, we don't
get to read about Jeremiah's death
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:in scripture, but his ministry was
widespread, so there are several
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:historical accounts of what occurred but
before I share any of that, I'd like to
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:read a list from my MacArthur commentary
of the major trials of Jeremiah.
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:First, he had a trial by death
threats in chapter 11, then a
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:trial by isolation in chapter 15.
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:Next, a trial of stocks in 19 and 20,
a trial by arrest in chapter 26, a
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:trial by challenge in 28, a trial by
destruction in chapter 36, a trial
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:by violence and imprisonment in 37,
and a trial of starvation in 38.
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:A trial by chains in 40, and a
trial by rejection in 42 and 43.
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:This is a difficult list, but
it's also evidence that God spared
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:Jeremiah many times from death.
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:He reminds me of the
Apostle Paul in this way
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:The New Testament preacher often
lived to preach another day.
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:Though he endured much for the
Lord, he regretted none of it.
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:Paul got to see a lot more fruit in
his ministry than Jeremiah did, but I'm
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:confident that despite the trials and
tribulation that each of these men faced,
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:neither regretted their service to the
King, whose name is the Lord of Hosts.
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:To learn a little bit more
about Jeremiah's death, I
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:referred to gotquestions.com.
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:It's a website I found to be
really biblically faithful
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:Regarding Jeremiah's death, they
write, " After the Babylonians
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:carried Jerusalem, Nebuchadnezzar
gave orders not to harm Jeremiah.
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:The prophet was released
and allowed to go to Mizpah.
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:Our last glimpse of Jeremiah in
scripture is when he is forcibly
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:taken by a band of Jewish rebels
who left Judah to live in Egypt."
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:According to the early church
father Tertullian, the Jews stoned
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:Jeremiah to death in Daphne, Egypt,
jeremiah's crime was telling them
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:truths that they did not want to hear.
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:The tradition of Jeremiah's martyrdom
is backed by other first century
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:extra-biblical writings, including Jerome.
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:In Hebrews 11:37, when we read, "Some
died by stoning," it's quite possibly
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:an allusion to Jeremiah's death
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:Yet if this was the end of God's
faithful prophet Jeremiah, we
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:know that his eternity was and is
filled with an abundance of rewards
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:You may also wonder how
the prophet Isaiah died.
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:Scripture didn't tell us about his
death either, but tradition says that
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:he was martyred by wicked King Manasseh.
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:he was placed in the hollow of a tree
trunk and sawn, and sawed in two.
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:it's believed that the Hebrews
reference to some being sawn in
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:half, that it refers to Isaiah.
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:In chapter 52, we encounter yet another
telling of the fall of Jerusalem
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:We can grieve when God's people's lives
are cut short and when places of worship
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:come to ruin because we grieve with hope.
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:Heavenly Father, We thank You that
You, our Redeemer, are strong.
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:No bail can be set upon
us that You have not paid.
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:Thank You that we are no longer captive
to the bondage of our sin, and that we are
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:no longer declared guilty for an eternal
punishment and separation from You.
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:We also rejoice that we can be patient
because You are not only faithful to
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:redeem, You are faithful to judge.
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:Help us to be patient when we are wronged
and mistreated we pray that we could trust
229
:that vengeance is yours and honor you in
that we are not to return evil for evil
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:We pray we would have a deep
trust that vengeance is yours
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:It's something we can only
accomplish through your Spirit,
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:And we pray that as our kids watch
us patiently entrust justice to you,
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:that they would also learn to walk in
patience, not allowing themselves to
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:be pushovers, but to become peacemakers
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:Thank you, Jesus, that your way is so
radically different from the world,
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:and thank you for the joy that we can
have as we follow in your footsteps.
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:I pray we would be faithful
to follow wherever you lead.
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:It's in your worthwhile,
beautiful name we pray, Jesus.
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:Amen
